MEDHA PATKAR

Medha Patkar is a well known social activist of India. She was born on 1st December in the year 1954. Prior to becoming a social reformer, she completed her M.A. in Social Work from Tata Institute of Social Sciences (TISS).She left Ph. D. in the midst and got actively involved in the agitations conducted by tribals and peasants of Maharashtra, Madhya Pradesh and Gujarat. This paved way for the formation of the organization named Narmada Bachao Andolan. Well, in this article, we will present you with the biography of Medha Patkar, who has contributed a lot in improving the living conditions of people.

Hunger strike
On 28th March, 2006, Medha went on a hunger strike, in protest of the decision taken by the authorities, to increase the height of the Narmada dam. The strike continued for a long period of 20 days and finally came to an end on April 17, 2006. The Supreme Court rejected the plea of Narmada Bachao Andolan to stop the construction of the dam. To know the complete life history of Medha Patkar, read on.

Detainment by Police
On December 2, 2006, Medha was arrested by the police at Singur in West Bengal, for her active involvement in the protest against getting the hold of farmland. She was detained, because the police officers thought that, she might provoke people, thus leading to law and order problem.

Foreign Fund and Anti-National Activities
The Madhya Pradesh Government alleged the Narmada Bachao Andolan of receiving foreign funds and using them for unclear purposes. They claimed that, the money that was obtained was being used by the organization to hamper the rehabilitation process.

Awards and Honors

• She was a recipient of Right Livelihood Award (1991)
• M.A.Thomas National Human Rights Award (1999)
• Deena Nath Mangeshkar Award
• Mahatma Phule Award
• Goldman Environment Prize
• Green Ribbon Award
• Human Rights Defender's Award

KIRAN BEDI

Kiran Bedi is truly an icon of heroism. She was the first Indian woman to join the Indian Police Services. She was born on June 9, 1949 at Amritsar in Punjab. She is one of the most renowned police officers, who have put in their whole hearted effort in serving the society. Well, in this article, we will present you with the biography of Kiran Bedi, who is the pride of our Indian police force.

In the recent times, she has been appointed as the Director General of India's Bureau of Police Research and Development. Earlier, she served as the Police Advisor in the United Nations peacekeeping department. For her noteworthy performance, she was awarded with the UN medal. In the year 2005, she received the honorary degree of Doctor of Law. To know the complete life history of Kiran Bedi, read on…

Education
She did her schooling from the Sacred Heart Convent School in Amritsar. She completed her graduation in the English language from the Government College for Women in Amritsar. She received her Masters degree in Political Science from Punjab University, Chandigarh. She continued her studies, even when she joined the Indian Police force. In the year 1988, she obtained a degree in Law (LLB) from Delhi University.

In the year 1993, the Department of Social Sciences, the Indian Institute of Technology in New Delhi awarded her with a Ph.D. degree. Her topic of research was Drug Abuse and Domestic Violence. Kiran Bedi has won the championship of all-India and all-Asian tennis competition. When she was 22 years old, she won the Asian Ladies Title.

Career
Her career started in the year 1970, when she took the job of a lecturer at Khalsa College for Women in Amritsar. Two years later, she joined the Indian Police Services. All the way through her career, she has taken up a number of challenging assignments. She has served as the Traffic Commissioner of New Delhi, Deputy Inspector General of Police in the insurgency prone area of Mizoram.

She has also been the Lieutenant Governor of Chandigarh and Director General of Narcotics Control Bureau. An interesting thing about Kiran Bedi is that, sometimes, she is referred to as Crane Bedi. The reason behind calling her by this name is that, she dragged the car of Prime Minister Indira Gandhi due to violation of parking rules.

Kiran Bedi made the Indian Police Service change its decision in matters related to traffic management, control over narcotics and VIP security. During her tenure as the Inspector General of Tihar Jail, she brought about several reforms in the way the prisons are managed. She brought forth a number of measures like yoga, meditation, redressal of complaints made by the prisoners etc.

Kiran Bedi laid the foundation for the establishment of two voluntary organizations, namely, Navajyoti (1988) & India Vision Foundation (1994). These organizations were primarily set up with the aim of improving the living conditions of the drug addicts and the underprivileged people. The effort of Kiran Bedi has paid and brought her worldwide recognition. Her works have always earned appreciation. For drug abuse prevention, her organization was presented with the Serge Soitiroff Memorial Award by the United Nations.

Awards
For her outstanding work, Kiran Bedi has received a number of accolades like:

• President's Gallantry Award (1979)
• Women of the Year Award (1980)
• Asia Region Award for Drug Prevention and Control (1991)
• Magsaysay Award for Government Service (1994)
• Mahila Shiromani Award (1995)
• Father Machismo Humanitarian Award (1995)
• Lion of the Year (1995)
• Joseph Beuys Award (1997)
• Pride of India (1999)
• Mother Teresa Memorial National Award for Social Justice (2005)

VINOBA BHAVE

Born: September 11, 1895
Died: November 15, 1982
Achievements: Launched Bhoodan and Sarvodaya movements; awarded with Bharat Ratna

Vinoba Bhave was reverently called as Acharya Vinoba Bhave. He was considered as Mahatma Gandhi's spiritual successor. His Bhoodan (Gift of the Land) movement started on April 18, 1951 attracted the attention of the world.

Vinobha Bhave’s original name was Vinayak Narahari Bhave. He was born in a Brahmin family on September 11, 1895 at the village of Gagoda in Kolaba district of Maharashtra. He was greatly influenced by his mother Rukmini Devi. Vinoba Bhave was well-read in the writings of Maharashtra's saints and philosophers. He was also deeply interested in Mathematics. In 1916, while on his way to Mumbai to appear for the intermediate examination, he took a detour and reached Varanasi. He was motivated by his desire to attain the imperishable and all pervading Brahma. In Varanasi he studied ancient Sanskrit texts.

Inspired by Gandhiji’s speech at the Benaras Hindu University Vinoba Bhave wrote a letter to Gandhiji and after a few exchange of letters Gandhiji advised Vinoba Bhave to come for a personal meeting at Kochrab Ashram in Ahmedabad. Vinobha Bhave went and met Gandhiji on June 7, 1916 and this meeting changed the course of Vinoba Bhave’s life. He developed a deep bond with Gandhiji and participated with keen interest in the activities at Gandhi's ashram, like teaching, studying, spinning and improving the life of the community.

In 1921, Vinoba Bhave was asked by Gandhiji to take charge of the ashram at Wardha. In 1923, he brought out `Maharashtra Dharma', a monthly in Marathi, which had his essays on the Upanishads. He increased his involvement with Gandhiji's constructive programmes related to Khadi, village industries, new education, sanitation and hygiene.

In December 23, 1932, he shifted to Nalwadi from where he experimented his idea of supporting himself by spinning alone. Later, when he was sick in 1938, he shifted to what he called Paramdham Ashram in Paunar, which remained his headquarters. In 1940 he was chosen by Gandhi to be the first Individual Satyagrahi. Vinoba Bhave also participated in the Quit India Movement.

After independence he started social reform movements such as Bhoodan Movement and Sarvodaya Movement. He also made some notorious dacoits of Chambal surrender. In 1970, he announced his decision to stay at one place. He observed a year of silence from December 25, 1974 to December 25, 1975. In 1976, he undertook a fast to stop the slaughter of cows. His spiritual pursuits intensified as he withdrew from the activities. He died on November 15, 1982 after refusing food and medicine few days earlier. He was posthumously honored with the Bharat Ratna in 1984.

SWAMI VIVEKANANDA

Born: January 12, 1863
Died: July 4, 1902
Achievements: Played a major role in spiritual enlightenment of Indian masses; Spread Vedanta philosophy in the West; established Ramakrishna Mission for the service of the poor.

Swami Vivekananda was one of the most influential spiritual leaders of Vedanta philosophy. He was the chief disciple of Ramakrishna Paramahansa and was the founder of Ramakrishna Math and Ramakrishna Mission. Swami Vivekananda was the living embodiment of sacrifice and dedicated his life to the country and yearned for the progress of the poor, the helpless and the downtrodden. He showed a beacon of light to a nation that had lost faith in its ability under British rule and inspired self-confidence among Indians that they are second to none. His ringing words and masterful oratory galvanized the slumbering nation.

Swami Vivekananda real name was Narendranath Dutta. He was born on January12, 1863 in Calcutta. His father's name was Vishwanath Dutta and his mother's name Bhuvaneswari Devi. Narendranath acquired the name of Swami Vivekananda when he became a monk.

As a child Narendra was very lively and naughty. He was good in studies as well as in games. He studied instrumental and vocal music and also practiced meditation from a very early age. Even when Narendra was young he questioned the validity of superstitious customs and discrimination based on caste and religion. As a child Narendra had great respect for sanyasis (ascetics). He would give away anything to anybody if asked for. Whenever a beggar asked for alms, he would give him anything he had. Thus from childhood Narendra had the spirit of sacrifice and renunciation.

In 1879, Narendra passed matriculation and entered Presidency College, Calcutta. After one year, he joined the Scottish Church College, Calcutta and studied philosophy. He studied western logic, western philosophy and history of European nations. As he advanced in his studies, his thinking faculty developed. Doubts regarding existence of God started to arise in Narendra's mind. This made him associate with the Brahmo Samaj, an important religious movement of the time, led by Keshab Chandra Sen. But the Samaj's congregational prayers and devotional songs could not satisfy Narendra's zeal to realise God.

During this time Narendra came to know of Sri Ramakrishna Pramahans of Dakshineswar. Sri Ramakrishna was a priest in the temple of Goddess Kali. He was not a scholar. But he was a great devotee. It was being said of him that he had realized God. Once, Narendra went to Dakshineswar to with his friends see him. He asked Ramakrishna, whether he had seen God. The instantaneous answer from Ramakrishna was, "Yes, I have seen God, just as I see you here, only in a more clear sense." Narendra was astounded and puzzled. He could feel the man's words were honest and uttered from depths of experience. He started visiting Ramakrishna frequently.

It was in Narendra's nature to test something thoroughly before he could accept it. He would not accept Ramakrishna as his guru without a test. Ramakrishna used to say that, in order to realize God, one should give up the desire for money and women. One day Narendra hid a rupee under his pillow. Sri Ramakrishna, who had gone out, came into the room and stretched himself on the cot. At once he jumped up as if bitten by a scorpion. When he shook the mattress, the rupee coin fell down. Later he came to know that it was the doing of Narendra. Narendra accepted Sri Ramakrishna as his guru and took training under him for five years in the Advaita Vedanta, the philosophy of non-dualism. Sri Ramakrishna passed away in 1886 and nominated Narendra as his successor. After his death Narendra and a core group of Ramakrishna's disciples took vows to become monks and renounce everything, and started living in a supposedly haunted house in Baranagore.

In 1890, Narendra set out on a long journey. He covered the length and breadth of the country. He visited Varanasi, Ayodhya, Agra, Vrindavan, Alwar etc. Narendra acquired the name of Swami Vivekananda during the journey. It is said that he was given the name Vivekananda by Maharaja of Khetri for his discrimination of things, good and bad. During his journey, Vivekananda stayed at king's palaces, as well as at the huts of the poor. He came in close contact with the cultures of different regions of India and various classes of people in India. Vivekananda observed the imbalance in society and tyranny in the name of caste. He realised the need for a national rejuvenation if India was to survive at all.

Swami Vivekananda reached Kanyakumari, the southernmost tip of the Indian subcontinent on December24, 1892. He swam across the sea and started meditating on a lone rock. He meditated for three days and said later that he meditated about the past, present and future of India. The rock is presently popular as Vivekananda memorial and is a major tourist destination.

In 1893, Swami Vivekananda went to America to attend the Conference of World Religions in Chicago. He earned wild applause for beginning his address with the famous words, "Sisters and brothers of America." Swamiji mesmerized everyone in America with his masterful oratory. Wherever he went, he dwelt at length on the greatness of Indian Culture. He spoke with spontaneous ease on every topic, be it History, Sociology, Philosophy or Literature. He deplored the malicious propaganda that had been unleashed by the Christian missionaries in India. Swami Vivekananda also went to England. Many people became his disciples. Most famous among them was Margaret Nivedita'. She came to India and settled here.

Swami Vivekananda returned to India in 1897 after four years of touring in the West. He started disseminating the message of spiritual development among Indians. He realized that social service was possible only through the concerted efforts on an organized mission. To achieve this objective, Swami Vivekananda started Sri Ramakrishna Mission in 1897 and formulated its ideology and goal. During the next two years he bought a site at Belur on the banks of the Ganga, constructed the buildings and established the Ramakrishna Mutt. He once again toured the West from January 1899 to December 1900.

Swami Vivekananda died on July4, 1902 at Belur Mutt near Calcutta.

RAMAKRISHNA PARAMAHAMSA

Born: February 18, 1836
Died: August 16, 1886
Achievements: Provided spiritual enlightenment to the people of Bengal and played a key role in the social reform movement in Bengal in 19th century

Ramakrishna Paramhansa was one of the foremost Hindu spiritual leaders of the country. His teachings are still deeply revered by the people. He also played a key role in the social reform movement in Bengal in 19th century.

Sri Ramakrishna Paramhansa's original name was Gadadhar Chattopadhyay. He was born on February 18, 1836 in the village of Kamarpukur, in what is now the Hooghly district of West Bengal. Gadadhar Chattopadhyay's parents were Khudiram and Chandramani. Ramakrishna was born in a poor family and his parents were hardly able to make both ends meet. Ramakrishna disliked going to school, and was not interested in the pursuit of money. Ramakrishna loved nature and liked meeting monks who stopped at his village on their way to Puri.

Right from childhood Ramakrishna Paramhansa was an iconoclast. At his investiture ceremony (Upanayna) he shocked everyone when he declared that he would have his first alms as a Brahmin from a certain Sudra woman of the village. No argument or appeal was able to budge him from his position. Finally, Ramkumar, his eldest brother and the head of the family after the passing away of their father, gave in.

Ramakrishna's elder brother Ramkumar ran a Sanskrit school in Calcutta and also served as priest in some families. During this time, a rich woman of Calcutta, Rani Rashmoni, founded a temple at Dakshineswar. She approached Ramkumar to serve as priest at the temple of Kali and Ramkumar agreed. Ramakrishna decorated the deity and when Ramkumar retired, Ramakrishna took his place as priest.

When Ramakrishna started worshipping the deity Bhavatarini, he began to question if he was worshipping a piece of stone or a living Goddess. This question disturbed him day and night. He prayed to Goddess Kali to reveal Herself to him. One day he was so impatient to see Mother Kali that he decided to end his life. He seized a sword hanging on the wall and was about to strike himself with it, when he is reported to have seen light coming from the deity in waves. He is said to have been soon overwhelmed by the waves and fell unconscious on the floor. Ramakrishna prayed to Goddess Kali for more religious experiences and he is believed to have experienced number of them.

Soon he became popular and drawn by the magnetism of Sri Ramakrishna's divine personality, people flocked to him from far and near. People of all ages, caste, and religion visited him. Ramakrishna Paramhansa's small room in the Dakshineswar temple garden on the outskirts of the city of Calcutta became a veritable parliament of religions.

Ramakrishna emphasised that God-realisation is the supreme goal of all living beings. Hence, for him, religion served as a means for the achievement of this goal. Ramakrishna's mystical realization, classified by Hindu tradition as nirvikalpa samadhi (constant meditation), led him to believe that various religions are various ways to reach the Absolute, and that the Ultimate Reality could never be expressed in human terms.

Ramakrishna Paramhansa taught ceaselessly for fifteen years the basic truths of religion through parables, metaphors, songs and by his own life. He developed throat cancer and attained Mahasamadhi on August 16, 1886, leaving behind a devoted band of 16 young disciples headed by the well-known saint-philosopher and orator, Swami Vivekananda.

RAJA RAM MOHAN ROY

Born: May 22, 1772
Died: September 27, 1833
Achievements: Founded Atmiya Sabha and Brahma Samaj. Played a key role in abolition and Sati. Fought for the rights of women.

Raja Ram Mohan Roy is known as the 'Maker of Modern India'. He was the founder of the Brahmo Samaj, one of the first Indian socio-religious reform movements. He played a major role in abolishing the role of Sati. Raja Rammohan Roy was a great scholar and an independent thinker. He advocated the study of English, Science, Western Medicine and Technology. He was given the title 'Raja' by the Mughal Emperor.

Raja Ram Mohan Roy was born on May 22, 1772 in village Radhanagar in the District of Murshidabad in Bengal. His father Ramkanto Roy, was a Vaishnavite, while his mother, Tarini, was from a Shakta background. Raja Ram Mohun Roy was sent to Patna for higher studies. By the age of fifteen, Raja Rammohun Roy had learnt Bangla, Persian, Arabic and Sanskrit.

Raja Ram Mohan Roy was against idol worship and orthodox Hindu rituals. He stood firmly against all sort of social bigotry, conservatism and superstitions. But his father was an orthodox Hindu Brahmin. This led to differences between Raja Ram Mohan Roy and his father. Following differences he left the house . He wandered around Himalayas and went to Tibet. He traveled widely before returning home.

After his return Raja Ram Mohan Roy's family married him in the hope that he would change. But this did not have any effect on him. Raja Ram Mohan Roy went to Varanasi and studied the Vedas, the Upanishads and Hindu philosophy deeply. When his father died in 1803 he returned to Murshidabad. He then worked as a moneylender in Calcutta, and from 1809 to 1814, he served in the Revenue Department of the East India Company.

In 1814, Raja Ram Mohan Roy formed Atmiya Sabha. Atmiya Sabha tried to initiate social and religious reforms in the society. Raja Ram Mohan Roy campaigned for rights for women, including the right for widows to remarry, and the right for women to hold property. He actively opposed Sati system and the practice of polygamy.

He also supported education, particularly education of women. He believed that English-language education was superior to the traditional Indian education system, and he opposed the use of government funds to support schools teaching Sanskrit. In 1822, he founded a school based on English education.

In 1828, Raja Ram Mohan Roy founded the 'Brahma Samaj'. Through 'Brahma Samaj, he wanted to expose the religious hypocrisies and check the growing influence of Christianity on the Hindu society. Raja Ram Mohan Roy's efforts bore fruit when in 1929, the Sati system was abolished.

In 1831 Ram Mohan Roy traveled to the United Kingdom as an ambassador of the Mughal emperor to plead for his pension and allowances. Raja Ram Mohan Roy passed away on September 27, 1833 at Stapleton near Bristol due to meningitis.

DAYANAND SARASWATI

Born: 1824
Died: 1883
Achievements: Founded Arya Samaj and established gurukuls to impart vedic education.

Dayanand Saraswati was one of the most radical socio-religious reformers in the history of India. Swami Dayanand Saraswati was the founder of Arya Samaj and propagated egalitarian approach of the Vedas at a time when widespread casteism was prevalent in the society.

Swami Dayanand Saraswati's original name was Mool Shankar Tiwari. He was born in 1824 in Tankara, Gujarat in a rich family of Brahmins. As a child Dayanand was brought up under the strictest Brahmin rule, and at the age of eight was invested with the Sacred Thread (Upanayna). When he was fourteen his father took him to the temple on the occasion of Shivaratri. Dayanand had to fast and keep awake the whole night in obedience to Lord Shiva. In the night he saw a rat nibbling the offerings to the God and running over Shiva's body. He tried to find out from elders why this "God Almighty" could not defend himself against the menace of a petty mice, for which he was rebuked. This incident shattered Daya Nand Saraswati's faith in the idol worship and thereafter he refused to participate in the religious rites for the rest of his life.

At the age of nineteen Dayanand Saraswati ran away from home to escape from a forced marriage. He was caught and imprisoned. He fled again in1845. For fifteen years he wandered all over the country in the search of a guru. In 1860, he found his guru and mentor Swami Virjanand Saraswati at Mathura. He was blind. Dayanand Saraswati underwent rigorous training under Swami Virjanand Saraswati. Virjanand Saraswati gave him the name Dayanand and as gurudakshina extracted promise from Dayanand that he would devote his life for revival of Hinduism.

Dayanand Saraswati undertook a tour of the entire county, made fiery speeches condemning the caste system, idolatry, and child marriages. He advocated the ideal age for a girl to be between 16 and 24, and for men between 25 and 40. Dayanand Saraswati was the first leader in the field of theology who welcomed the advances of sciences and technology. To him, the Vedas as the source book contain the seed of science, and to him, the Vedas advocate the philosophy of dynamic realism.

Dayanand Saraswati founded Arya Samaj in Mumbai in 1875 to promote social service. Arya Samaj, postulates in principle equal justice for all men and all nations, together with equality of the sexes. It repudiates a hereditary caste system, and only recognizes professions or guilds, suitable to the complementary aptitudes of men in society. He gave new interpretations to reform the stagnant Hindu thought through his book "Satyaprakash" (The Light of Truth). He profusely quoted the vedas and other religious texts to insist that salvation was not the only motto of a Hindu or Arya, as was believed. To lead a fruitful worldly life, working for a noble cause was important, and he preached that salvation was possible through social service.

Due to his radical thought, Swami Dayanand had acquired enemies from all spheres of life. On the occasion of Deepavali in 1883, he was a guest of the maharaja of Jodhpur. The king was a womanizer and Dayanand advised the king to lead a righteous life as a ruler, upsetting a mistress by the name of Nanhi Jan. That night Swami Dayanand was poisoned during the festival meal. Swami Dayanand Saraswati breathed his last chanting "Om".